Violence, Racism and Dubois: the Relevance of Africana Studies

a short post I wrote for Binghamton University's ASO newsletter:

We live in an age of resurgent and wounded white supremacy. As a scholar of Africana Studies and History, I understand Donald Trump and his followers not as the aberration from the supposedly civil political norms of a previous age, but as the return to a mode of political discourse all too familiar in United States history, what the great scholar of Africana, Dr. W.E.B. Dubois called in his magnum opus Black Reconstruction, “the wages of whiteness.”

            We live in age where forms of toxic masculinity, alienation and white racism can combine to fuel destructive form of mass violence. I understand the ever increasing incidence of mass shootings not as the aberration from a previous age of peace, harmony and security, but as the result of our continued use of a mode of violent political action globally, and the inability to ‘wall off’ violence out there (Iraq, Afghanistan), from violence within US borders. 

            We live in an age where a resurgent xenophobic nationalism promises to deal with the ongoing economic catastrophes wrought by the 2008 financial crisis, by building a wall and keeping out Muslims, Mexicans and non-white people in general.   I understand this anti-immigrant sentiment not as the decline from a golden age of tolerance, but as the return to a time-honed mode of racist populism in our collective political discourse. While fascism and racism are common responses to economic anxiety, they only perpetuate the problem of violence, and eat deeply into the spiritual resolve of people who foolishly adopt them.

            In 1915, the great scholar W.E.B. Dubois published a prescient and prophetic piece in The Atlanticcalled “The African Roots of War.” In it, he located the roots of the destruction of Europe in World War One in the violence and genocide of European imperialism in Africa at the end of the nineteenth century. Dubois’s central contention, still relevant today, is that “We, then, who want peace, must remove the real causes of war.” Those causes, which Dubois identified as racism, greed, and despotic unjust rule, are still with us today; in fact they define our present global condition as clearly as they did in Dubois’s time.

            Under these conditions, scholars and students of the Africana experience have an opportunity to speak and raise up the truths of Dubois, as well as many others—from ancestor Winnie Mandela to the martyr Marielle Franco—to a new generation. Their writings and their lives are a powerful legacy bequeathed to us, and we speak and analyze and do the work of Africana studies as witnesses to and heirs of their vision. It is up to us, to use these tools to trenchantly analyze and critique the racism, xenophobia, misogyny, violence and general callousness of the powerful we see around us. The problems we face as a society, whether here on Binghamton’s campus, nationally or globally are not insurmountable. But their solutions require courage, careful analysis and a steely, clear-eyed determination about the kind of future we can sustainably build together. In that perpetual quest, Africana studies has much to offer to knowledge-seekers and builders of all kinds.

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